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Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion.When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal.Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.

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Christian Slavery: Conversion and Race in the Protestant ~ Christian Slavery: Conversion and Race in the Protestant Atlantic World. By Katharine Gerbner Christian Slavery: Conversion and Race in the Protestant Atlantic World. By . Katharine Gerbner. University of Pennsylvania Press, 2018. 304 pages. $39.95 (hardcover), $33.56 (e-book). Paul Harvey. Paul Harvey University of Colorado. Search for other works by this author on: Oxford Academic. Google .

Christian Slavery: Conversion and Race in the Protestant ~ In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women .

Christian Slavery / Katharine Gerbner ~ Christian Slavery Conversion and Race in the Protestant Atlantic World Katharine Gerbner. 296 pages / 6 x 9 / 15 illus. Paper 2019 / ISBN 9780812224368 / $24.95s / Outside the Americas £19.99 Ebook editions are available from selected online vendors A volume in the series Early American Studies View table of contents and excerpt "There are a number of things to recommend Gerbner's welcome study.

Christian slavery : conversion and race in the protestant ~ Christian slaves in the Atlantic world --Protestant supremacy --Quaker slavery and slave rebellion --From Christian to white --The imperial politics of slave conversion --The SPG and slavery --Inner slavery and spiritual freedom --Defining true conversion --Epilogue: Proslavery theology and black Christianity. Series Title: Early American studies.

Review: Katharine Gerbner, Christian Slavery: Conversion ~ On the heels of its recent release in paperback, today The Junto features a review of Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018). Stay tuned tomorrow for an interview with the author, Assistant Professor of History at the University of Minnesota, Katharine Gerbner.

Christian Slavery: Conversion and Race in the Protestant ~ Christian Slavery: Conversion and Race in the Protestant Atlantic World (Early American Studies) - Kindle edition by Gerbner, Katharine. Download it once and read it on your Kindle device, PC, phones or tablets. Use features like bookmarks, note taking and highlighting while reading Christian Slavery: Conversion and Race in the Protestant Atlantic World (Early American Studies).

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Christianity and Black Slavery / Christian Research Institute ~ SLAVERY AND EARLY CHRISTIANITY. Slavery was common among the ancient Israelites, as it was in almost all societies at the time. Christ is not reported to have said anything specific about slavery, but His behavior and His teaching that every human is beloved by God had strong implications. Paul said that masters and slaves are equally important to Christ (Eph. 6:9). The apostles faced a .

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European Christianity and Slavery · African Passages ~ Before New World expansion, concepts of race and racial hierarchies did not define who could and could not be enslaved in Western Europe. Instead, the spread of Christianity in the Early Middle Ages (from the fifth to tenth centuries) marked the boundaries of slavery throughout Europe.

White Christian America Needs a Moral Awakening - The Atlantic ~ The Baptist denominational history is not unique in American Christianity. Virtually all of the major white mainline Protestant denominations split over the issue of slavery. For example, Northern .

Mastering Christianity: Missionary Anglicanism and Slavery ~ Christian Slavery: Conversion and Race in the Protestant Atlantic World (Early American Studies) Katharine Gerbner. 5.0 out of 5 stars 6. Paperback. $20.49. Next. Customers who bought this item also bought . Page 1 of 1 Start over Page 1 of 1 . This shopping feature will continue to load items when the Enter key is pressed. In order to navigate out of this carousel please use your heading .

Katharine Gerbner / College of Liberal Arts / University ~ My book, "Christian Slavery: Conversion and Race in the Protestant Atlantic World" (University of Pennsylvania Press, 2018), shows how debates between slave-owners, black Christians, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic World. I am currently at work on a few different projects. One, entitled “Constructing Religion .

Looking Forward, Looking Back: Christianity in Latin ~ This article examines North Atlantic views of Protestant missions and race in the Dominican Republic between 1905 and 1911, a brief period of political stability in the years leading up to the U.S. Occupation (1916–1924). Although Protestant missions during this period remained small in scale on the Catholic island, the views of British and American missionaries evidence how international .

Why Did So Many Christians Support Slavery? / Christian ~ • Slavery was widespread throughout the Roman world, and yet Jesus never spoke against it. • The apostle Paul specifically commanded slaves to obey their masters (Eph. 6:5–8).

How Christian Slaveholders Used the Bible to Justify Slavery ~ American history's Christian slaveholders—and, if asked, most would have defined themselves as Christian—had two favorites texts.

The Bible was used to justify slavery. Then Africans made ~ “So much of early American Christian identity is predicated on a proslavery theology. From the naming of the slave ships, to who sponsored some of these journeys including some churches, to the .